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Some Christian churches, Christian groups, and ordinary Christians express antisemitism—as well as anti-Judaism—towards Jews and Judaism. These expressions of antisemitism can be considered examples of antisemitism expressed by Christians or antisemitism expressed by Christian communities. However, the term Christian antisemitism has also been used in reference to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances. The term is also used to suggest that to some degree, contempt for Jews and Judaism is inherent in Christianity as a religion, and as a result, the centralized institutions of Christian power, as well as governments with strong Christian influences, have generated societal structures that have survived and perpetuate antisemitism to the present. This usage particularly appears in discussions about Christian structures of power within society—structures that are referred to as Christian hegemony or Christian privilege; these discussions are part of larger discussions about structural inequality and power dynamics.
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Search interest data over the past 12 months indicates that this topic periodically attracts global attention. Sudden spikes often correlate with major news events, public statements, or geopolitical developments.