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Early Islamic law placed importance on formulating standards of argument, which gave rise to a "novel approach to logic" in Kalam .
However, with the rise of the Mu'tazili philosophers, who highly valued Aristotle's Organon, this approach was displaced by the older ideas from Hellenistic philosophy.
The works of al-Farabi, Avicenna, al-Ghazali and other Muslim logicians who often criticized and corrected Aristotelian logic and introduced their own forms of logic, also played a central role in the subsequent development of European logic during the Renaissance. Scholars who have studied Islamic logic include Nicholas Rescher, who in a 1964 work contextualized some 170 Arabic-language logicians, without the book being exhaustive. There have been hundreds of original treatises in the subject as well thousands of later commentaries or supra-commentaries.
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